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Democratic Consolidation of Divided Societies - The Macedonian Case -
Abstract:
The consolidation of democracy in
Macedonia is founded on at least two pillars: the implementation of the Ohrid
Agreement and the improved efficiency of the institutions, two processes which
must be closely connected. In other words, the effects of consensual democracy can only be acquired if the political engineering is implemented in
an atmosphere of respect for the values and principles that are generally
accepted in a modern political community.
Speaking of the
countries from the so-called third wave of democracy, the attention of analysts
is focused on the question of how far the formally established political
structures of multi-party democracy produce efficient protection of human and
citizens’ rights, the rule of Law, politically responsible elites, and so on.
Regardless of the apparent differences and specifics, perhaps their common
characteristic is that they are in the process of consolidation. This is the
process through which the “formal,” “quasi-formal,” and “democracies in
transition,” as they most frequently call them, will start operating on the
basis of principles and values that are necessary precursors of liberal
democracies, and through which they acquire great legitimacy. These
democracies, which are taking care of the needs and interests of all their
component segments, enjoy the support of their population and are politically
stable.
The term democratic
consolidation itself raises a few questions on which to focus the attention
of the analyst: the question of procedure/institution versus substance; the
question of the factors stimulating or de-stimulating (facilitating or
obstructing) the bridging of that gap; and the question of time, because
democracy is a process.
In this text, we would
like to tackle the process of democratic consolidation in Macedonia, starting from the question of legitimacy and giving special attention to some of
the factors that pre-condition this process: political elites and operability
of the institutions. One of the substantial characteristics of Macedonia which has strongly marked its development in the last 15 years or so is that it
is listed among the so-called divided societies, in which political divisions
strictly follow ethnic lines, thus contributing to the structuring of the other
segments in the society on the same basis. Therefore, the mass media, the
non-governmental organizations, the organizations in the area of education,
culture, various citizens’ associations and so on, have acquired the prefix
Macedonian or Albanian in conformity with the two most numerous ethnic
communities in the state, an indication of the profound division, and also of
the potential for conflict. Political mobilization, based on the perceptions by
the respective ethnicities of danger, or of their own position in the state and
society, has shown itself to be a very strong and irreplaceable impulse,
shaping not only the views and opinions of the fundamental actors on the
political scene, but also their actions. Many indicators point toward this. Let
us just mention some of them: the results from the elections organized on all
levels (parliamentarian, presidential, local), the insight obtained following
public opinion polls, the numerous addresses of the political elites from both
sides, and the commentaries in the mass media related to some addresses1.
In many cases in Macedonia, two truths are promoted, one totally different from
the other. Yet, both truths continue to live, each one in its own
surrounding, adding a little stone to the mosaic called the plural or divided
society.
Efforts to alleviate the
situation by cutting across the divisions have not proven to be efficient,
causing the complex array of identities possessed by individuals to disappear
and to cede their places to one supreme form of identity – ethnicity, at least
when speaking of public life. In particular, the negative consequences of the
economic transition--the drastic impoverishment of large-scale classes and the
fast enrichment of a small circle of people, which cut across ethnic lines--did
not contribute to the disturbance of the monolithic character of the ethnic
blocs or to opposition to them2.
This monolithic character
was particularly evident with the Albanian ethnic group. Their perception about
their exclusion from access to the authority and to the possibility to affect
the distribution of significant material and immaterial goods only adds to this
monolith state. The Albanian political elites greatly influenced this situation
by emphasizing that the frustrations among the Albanians emerge from their
self-perception as a permanent political minority. Thus, they accused the
Macedonian side of not demonstrating sufficient understanding of their demands,
which always bore the prefix of what could be called a general (national)
Albanian interest.3
As a result of this
situation, political tensions between the Macedonian and the Albanian political
blocs were constantly present, changing their intensity depending on the
concrete events in the country, as well as in its immediate neighbours
(primarily in Kosovo). In spite of everything, inter-ethnic relations were
relatively successfully managed, which led to the international community
recognizing Macedonia as a positive example of a multicultural society in
transition. However, 2001 came and there was an open armed conflict between the
government forces and armed groups of Albanians arriving from Kosovo, who were
joined in significant numbers by the Albanian population from the northwest
part of the country. This unambiguously put at stake the legitimacy of the
authorities and the system, and the political stability of the country was
seriously shaken.4
In addition to these break-ups, Macedonia also faced other
very serious problems in its democratic development, which as a whole emerged
from the insufficient operation of its institutions. Many indicators speak of
the modest “possibilities of the system to meet the demands presented to it”
(Lijphard). There is the enormous number of unemployed: Macedonia became the European “leader” with an average of almost 40% unemployed out of the
labor force and with impermissibly low levels of investments. There is the
growing poverty, the low level of service in the public sphere (especially in
health protection), the inefficient judiciary system, the corruption, and the
low level of protection of human rights, indicating an indubitable deficit in
the democratic capacity of the state to deal with the problems. The intensity
of these events and their continuation indicated problems with the system: the
inefficiency of the institutions and the inability to establish conditions for
the rule of Law, which definitely affected the legitimacy of the authority and
the credibility of its carriers.
So, in terms of the general
political transition in Macedonia, the inoperability of democracy is apparent
not only in the insufficient integration of an important segment of the social
structure (the Albanian ethnic community), but also in the problems of
decreased efficiency of the country’s institutions as a whole, which resulted
in the system’s diminished capacity to respond to the basic demands presented
to it.
Concerning the first
problem connected to legitimacy, the exclusion of the Albanian ethnicity, there
had been attempts to resolve it on three levels: (1) With institutional
solutions (Constitutional and legal solutions have been practiced since the
beginning of the transition in 1991, which definitely indicate a high level of
protection of minority rights); (2) With non-institutional solutions, which
could be reduced to practicing elements of consensual [MA2] democracy while governing in a
majority democracy (large ruling coalitions with the obligatory participation
of one of the Albanian parties, efforts for greater representation of Albanians
in the administration, agreements among the partners in making some political
decisions, positive discrimination in enrollment to the state universities, and
so on); (3) finally, with a rising line of improvement (institutional and non-institutional)
of the position of the Albanian ethnic community in the society. All these
solutions ultimately did not contribute sufficiently to the resolution of the
problem of legitimacy, because the perception of the Macedonian side regarding
the problem was on the lines of expanding minority rights in a system based on
a civic concept and a majority democracy, while the demands of the Albanian
side were moving (at least) on the lines of creating a bi-national state [1] .
The second source of
problems, which sprouted from the insufficiently established institutions of
democracy, also produced decreased legitimacy of the authorities, which was
observed in at least a few points: (1) Elections with a doubtful legality, with
evaluations like “the elections were largely regular and democratic, but…”
whereas this BUT, depending on the election round, was hiding a whole range of
irregularities, even open violence and murders. Regardless of the volume of
irregularities, they always served the losing side to contest the function of
the elected representatives during their mandate 5; (2) The
constant low rating of the political institutions and of the holders of top
political offices, because they are not capable of meeting the basic requests
of the citizens and are suspected of being involved in corruption scandals,
nepotism, voluntary behavior, and selective implementation of laws. Finally,
the socio-economic problems, unemployment and poverty first among them, were
only deepening. Under such circumstances, the problem of political (in)
confidence was becoming sharper.
The solution to the first
problem connected to legitimacy found its place in the Ohrid Agreement, whose
ambitions were not only to bring peace in the country, but also to introduce
political mechanisms in the system that would produce political stability for
the long term. The acceptance of the model of consensual[MA3] democracy, which in its essence
means division of political power among the segments of a plural society, was
intended to overcome the problem of inclusion of an important segment in the
social structure, that is to say, to contribute to the reinforcement of the
legitimacy of the political authority.
The second problem
related to legitimacy remained more or less constant, because real political
will was missing. We could say that today, three and a half years after the
signing of the Ohrid Agreement, it has reached a progressive phase in its
realization. Not only have the basic normative institutional assumptions for
the functioning of the consensual[MA4] model of democracy been created but also
it is being accomplished, with different intensity in separate spheres,
depending on the specific and compound concrete resolutions that it assumes. If
we neglect the extreme positions that are present with the two sides: (1) that
by implementing the Ohrid Agreement the ruling team is exaggerating just to
prevent the coalition from breaking-up and to suit the international community,
and (2) that the Ohrid Agreement is constantly being obstructed and that the
Albanians have actually not received anything, there remain some real
situations and facts: the adoption or the changes of a large number of laws
(the figure of over 70 is mentioned) which were to put in operation the basic
principles of the model. Particularly relevant are those related to
de-centralization: the practical application of the principle of proportional
representation of the ethnic communities in the state and public offices, the
use of the languages, decision making in the Assembly on some questions by
consensus and so on. On the basis of these notions, we could come to the
conclusion that conditions have been created for a democratic consolidation in Macedonia.
As every constitutional
engineering is accomplished in a concrete social atmosphere that stimulates or
de-stimulates its functioning, the basic characteristics of the Macedonian
atmosphere--the decreased operability of the institutions, high politicization,
improper political culture, and economic crisis with expressed social
consequences that make the atmosphere in the society intolerant, explosive,
frustrating--do not represent positive assumptions for the realization of this
political model.
Our further analysis will
focus the attention to some of these: the role of the political elites and the
efficiency of the institutions. Analysts and promoters of consensual[MA5] democracy pay special attention to “good
quality leadership,” that is to say to cooperation among the elites in finding
solutions in the direction of harmonizing the opposite stances (Lijphard),
while they are less engaged in the credibility of the elites themselves or in
the democratic relations established in the elite–demos relationship. It seems
that this dimension is of importance in the Macedonian case. This deficit of
legitimacy of the elites among one’s own ethnicity was one of the generators of
the events in 2001 and for the great dissatisfaction among the Macedonian
population after the adoption of the Law on territorial organization in 2004.
The question is whether the agreement among the elites in itself legitimizes
this process of government, or whether the political elites will be only
focused on the ballot boxes as mechanisms through which they will extract their
right to rule. Will they neglect their duty to ask and to receive support for
their political actions; will they make efforts to justify their policies? In
other words, will they be responsible to the public?
Judging by all, it seems
that there are problems in this plan in Macedonia. As an illustration, we will
indicate two examples. The first one is related to the December 2004 relocation
of the minister of transport and telecommunications, a representative of the
DUI (Democratic Union for Integration). The Prime Minister at that time asked
for his relocation because of his obvious involvement in a huge corruption
scandal, for which he offered evidence to the Public Prosecutor. The reaction
of the minister was that he had been appointed by Ali Ahmeti (President of
DUI), that he would only respond to him, and that Ali Ahmeti was the only one
who can relocate him. The reaction of the Albanian political bloc was that it
was actually a rigged move directed against the Albanians in Macedonia. This reaction indicates at least two basic matters: the power is concentrated in
the leader of the political party (by which the Prime Minister and the
Government are de-legitimized as institutions); second, with the replacement of
these, the Macedonian side is accused of obstructing the coalition, while the
basic question – is there or is there not corruption – is not answered. By
doing so, the attention of one’s own electorate is de-focused from the problem
of corruption of the elite and it is directed to a recognizable propaganda
matrix that guarantees success. It is not at all important what the
inter-ethnic relations will be, and it is even less important to struggle
against corruption.6
The second example is associated
with the passing of the Law on territorial division. After the Law was adopted
in Parliament, there was a big revolt among the Macedonian population (this
time the opposition was joined by non-governmental organizations, independent
intellectuals, and citizens’ associations), which resulted in 150,000
signatures organizing a referendum on putting this Law out of force. The great
dissatisfaction of the Macedonians was not only owed to the fact that the
Macedonian side was expected to be the loser with these new municipality
borders7, but also to the way in which the
entire political process was conducted. We are in particular indicating the
latter: The Macedonian ruling elite did not make the effort to relax the
public, to offer arguments for its views in the negotiations, to explain the
criteria on the basis of which the division would be made, and finally, to
overcome the logic of mono-ethnic entities and dictatorship of the majority and
the fears in this relation (UNDP, 2004). The extreme non-transparency in the
negotiations among the peaks of the political elites8 finished
with official statements like “we lost 3 to 0, but it could have been 5 to 0,
and the Macedonian side had to yield because of the Albanians’ blackmail, that
the coalition would have been broken-up and that they would have lost the
power…” They used rhetoric, and the absence of real arguments was more at the
expense of the Macedonian negotiating side, which definitely convinced the
Macedonian part of the public that they were losers, which stimulated the
negative mood and revolt of the citizens. If we add the fact that the present
authority has in the past offered very little to meet at least a part of the
demands of the citizens (in the socio-economic sphere, in the sphere of the
rule of law, and so on) it becomes even clearer why the citizens are so
politicized and why they have such negative reactions. This could be a typical
example of the way a political action should not be managed, particularly not
in such a sensitive sphere as that of inter-ethnic relations.
The self-confidence and
the insufficient responsibility with which the political elites practice
authority in Macedonia are not congruent with the Ohrid Agreement. It is more
or less constant in the political transition of Macedonia, marking what some
call party rule[MA6] . Actually, the largely expanded
partisanization in all the institutions of the state, including the judiciary
system, the public prosecutor’s office, and the police is one of the basic
generators of corruption and decreased operability of the institutions.9
The implementation of the consensual[MA7] model of democracy may only create
more favorable conditions for a greater role of the elites.10
In any case, the
reduction of political resources only with the political elites would result
into a serious endangering of one of the basic characteristics of democracy –
political equality. When quasi-autonomous bodies of mediation of the will of
the people become dominating, not only the formal legal democratic participation
of the citizens as individuals (Offe) [MA8] is emptied, but the content of the
institutions is also emptied. Illegitimate, de facto increases of the power of
the political parties and their elites in an atmosphere of inefficient
institutions, weak civil society, and inappropriate political culture, as in Macedonia, represent a great potential danger to the protection of the rights of the
citizens. This process leads to the incapability of locating and activating the
system of responsibility: responsibility is sought in the formal centers of
power, that is to say, in the institutions of the system, which are practically
emptied from their contents and are made instruments. There are several
indicators that show the presence of such processes in Macedonia: the numerous corruption affairs which never see a courtroom, the scandalous
sales of state property to private pockets which are legally covered up
(usually by using the discretion right of top officials), voluntarism, and
selectivity in the protection of the rights of the citizens. As a result, Macedonia is listed among the countries with weaker democratic performances.
Observing the threats to
democracy that emerge from unsolved socio-economic problems in
post-transitional democracies, analysts indicate the necessity to design
appropriate social policies that will not be belated fruits of democracy but
prerequisites to its consolidation and survival (Offe) [MA9] . This is connected with social
progress and care for distributive justice, two terms that are so present in
the Macedonian society. This is exactly why representatives of the
international community insist on “creating a more appropriate atmosphere for
business,” which actually means a request for efficient institutions, for the
rule of law, for the protection of property rights, with the hope that foreign
investors will be attracted and that the long-expected economic development may
begin.
Our basic thesis is that
the consolidation of democracy in Macedonia is laid on at least two pillars:
the implementation of the Ohrid Agreement and the improved efficiency of the
institutions, two processes which are closely connected. In other words, the
effects of consensual democracy can only be acquired if political engineering
is implemented in an atmosphere of respect for the values and principles that
are generally accepted in a modern political community. If not, the balanced
distribution of power projected with political mechanisms will only remain on
the level of political elites who will continue to treat the state as their own
property from which they will extract all material and immaterial resources for
their own sake. There is no doubt that under such circumstances the operability
of the system will be decreased and that it will be increasingly less capable of
meeting the basic demands of the citizens. The question is: where are the
elites going to look for the grounds for their (lost) legitimacy? Will there
not be further deterioration of the inter-ethnic relations or vice versa: under
such circumstances the citizens might realize that the minority problem
is actually the problem of the majority, that is to say the problem of
the large majority of citizens who are discriminated against because they are
not part of the ruling elites and oligarchies. 1. Dahl Robert (1989):
Democracy and its critics, Yale University Press
2. Offe Claus (1996): Modernity and
the state, Polty Pres
3. Lijphard Arend (1999): Patterns of
Democracy - Government Forms and Performance in Thirty-Six Countries, Yale University Press
4. UNDP: National Human Development
report 2001- social exclusion and human insecurity in FYR Macedonia
5. UNDP: National Report on Human
Development 2004-Macedonia
6. Pearson Brenda (2002): Putting
Peace into Practice, USIP Special Report, http://www.usip.org/pubs/specialreports/sr96.html,
09.12.02 Translation:
Zora Bakalinova
Proofreading:
Heather Booth, Clarity International 1 On this occasion, let us mention the census of the population, a typical
statistical operation that serves each modern state as a basis for planning its
development. In Macedonia, every census of the population has only one
recognizable dimension for the public – the ethnical. In 1991, the Albanians in
Macedonia boycotted it, then it was held in 1994 with the mediation of the
international community. The foreign experts later stated that they had been
very surprised by the strong politicisation of the census although they had
been prepared to monitor only the technical aspects of this big statistical
operation. Even the last census (2004) caused strong reactions and divisions
among the public, because the published result according to which the
percentage of the Albanians in the ethnic structure of the population was 26.7
(which is by whole 3 percent greater than in the previous census) was a
manipulation for the Macedonians.
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